errancy

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Lyris

Date: Thu, 16 Aug 2001 06:18:02 -0500
Author: Errancy Archive <errancy@errantyears.com>
Subject: Robert Turkel on the DH
Body: -------- Original Message --------
Subject: Robert Turkel on the DH
Date: Wed, 15 Aug 2001 23:10:56 -0400
From: "John P. Kesler" <kesler2@charter.net>
Reply-To: errancy@infidels.org
To: <errancy@infidels.org>

KESLER
J.P. Holding (Robert Turkel), in his article titled "To Be Seen, or Not to
Be Seen: Is the Bible Contradictory Concerning God's Visibility?" (
http://www.tektonics.org/visiblegod.html), unwittingly admits to what
proponents of the Documentary Hypothesis believe: that Yahweh is a more
anthropomorphic deity than Elohim. Of course Turkel does not put it this
way. In an attempt to prove that the Bible does not contradict itself
regarding whether God can be seen, Turkel proposes that "Elohim" is God's
"majestic power" name, and so in instances where Yahweh appears to people,
this does not really count as an appearance since God's "majestic power" was
not manifested. Turkel's is a tacit admission that Yahweh is a deity more
directly involved with people than Elohim, in perfect accord with the DH. In
a previous post, I mentioned Turkel's way around the DH while at the same
time acknowledging that Moses did not write the whole Torah. He simply said
that Moses signed off on the writings of others so Moses was the "author,"
in the same way that modern writers take credit for the work of ghost
writers; thus, differences in writing style in the Pentateuch pose no threat
to Moses' "authorship." Take a look at the quotes below. They show the
lengths some will go to to keep a cherished belief, no matter the evidence
to the contrary.

TURKEL QUOTES:
Gen. 17:1, 26:2 -- Although these are the first places where it is said that
God appears before someone, there is very little that can actually be drawn
from it. God "appears" -- but in what form? It is perhaps important to note
that in both cases, it is Yahweh who appears before Abe and Isaac -- not
Elohim, God's "majestic power" name. We'll get more into this shortly.

Amos 9:1 -- Now here again, note that it is Yahweh who is seen -- not the
majestic Elohim. Admittedly there are a couple of places where Elohim does
appear to people (Gen. 35:9, 2 Chr. 1:7), but the rarity of the usage
suggests that this is the result of the known process of scribes incorrectly
substituting the divine name where it should not be. But then again, even
without that, there is no indication that what was seen was God's glory, as
opposed to some sort of other manifestation.

John Kesler
kesler2@charter.net

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